Objectives and Vision

The Quran, the everlasting miracle of the great Prophet of Islam (PBUH), has always been an inspiration for humanity throughout history since its revelation. The secret to the immortality of this divine book lies in its ability to be revisited and reinterpreted at any time; because its beauties do not fade and its wonders never cease.

One of the subjects that has been and continues to be of significance in Quran interpretation is its exegesis based on Quranic data, Hadith, and the words of the Infallibles (PBUH), as well as the Companions and Followers from the perspective of Ahl al-Sunnah. In addition to examining today's human need to utilize the teachings of Revelation, it is essential to draw on divine words in the interpretation of the Quran and to use the words of the Infallibles and prominent religious figures; as they have laid the foundation for the primary understanding of the Quran, and utilizing their words makes the path for seekers of Quranic teachings smoother and more certain.

Vision of the Biannual Journal

The vision of the biannual journal " Research Narrative Interpretation of the Quran " can be presented in the following areas:

1 - Research in shia narrative interpretations:

A - Methodology of pure Shiite narrative interpretations;

B - Examination of the foundations of pure Shiite narrative interpretations;

C - Evaluation of the narratives of pure Shiite narrative interpretations;

D - Methodology of non-pure narrative interpretations along with the uses of Shiite rationality;

E - Examination of the foundations of non-pure narrative interpretations;

F - Evaluation of the narratives of non-pure Shiite narrative interpretations;

G - Methodology of comprehensive interpretations in the use of narratives in exegesis;

H - Examination of the foundations of comprehensive Shiite interpreters in using narratives;

I - Critique and review of the use of comprehensive Shiite interpreters of narratives;

J - The relationship between reason and narration in pure narrative interpretations;

K - The relationship between reason and narration in non-pure narrative interpretations;

L - The use of both pure and non-pure narrative interpreters of the Quran in exegesis;

M- The position of the sayings of the companions and followers in interpretation in purely narrative and non-purely narrative interpretations;

N- The position of reason and Ijtihad in purely narrative and non-purely narrative interpretations;

S- The thematic interpretation in purely narrative and non-purely narrative interpretations of Shia;

And ...

2- Research in the narrative interpretations of Sunni scholars:

A. Methodology of the purely narrative interpretations of Sunnis

B. Examination of the foundations;