The followers of verse 215 of Bagheron have come up with ideas that are not empty. Some of these comments are 1. The questioner in terms of Allamah Tabatabai is canceled for two reasons: a) How to answer the question b) Clearness of the expedient Charity 2. The term "goodness" in verse is considered by most commentators. 3. According to Ayatullah Javadi, the order of existence is one of a kind and does not imply precedence over the dimension. The authors of the documentary evidence that these comments are rejected. Some of the results are: The purpose of goodness in "Our Consecration to Me" is not merely good. The answer to the question in the verse ("what to spend") is that every good act is considered to be a charity; therefore, it can not be said, given the obvious nature of the charity, Askers question is canceled. Similarly, the aforementioned order in the verse implies precedence over the preceding one. Therefore, priority is given to partaking in Parents, Relatives, Orphans, Meskin and Ibn Sobil, respectively.
sayed nari, T. S. and Shokrani, R. (2018). Reviewing and criticizing the view of Allamah Tabatabai and Ayatollah Javadi Amoli in vers. Biannual Journal of research in the interpretation of Quran, 5(9), 147-119.
MLA
sayed nari, T. S. , and Shokrani, R. . "Reviewing and criticizing the view of Allamah Tabatabai and Ayatollah Javadi Amoli in vers", Biannual Journal of research in the interpretation of Quran, 5, 9, 2018, 147-119.
HARVARD
sayed nari, T. S., Shokrani, R. (2018). 'Reviewing and criticizing the view of Allamah Tabatabai and Ayatollah Javadi Amoli in vers', Biannual Journal of research in the interpretation of Quran, 5(9), pp. 147-119.
CHICAGO
T. S. sayed nari and R. Shokrani, "Reviewing and criticizing the view of Allamah Tabatabai and Ayatollah Javadi Amoli in vers," Biannual Journal of research in the interpretation of Quran, 5 9 (2018): 147-119,
VANCOUVER
sayed nari, T. S., Shokrani, R. Reviewing and criticizing the view of Allamah Tabatabai and Ayatollah Javadi Amoli in vers. Biannual Journal of research in the interpretation of Quran, 2018; 5(9): 147-119.
)