Selection and classification practices of interpretive traditions with a view to Tafsir al-Mizan
Document Type : Research Paper
Abstract
Interpretations of the combined effect of false narratives, capture and correct traditions. So the first step should be forged between the hadiths of Sahih hadith be differentiation. Is not that correct traditions, all the interpretations of the Quran be considered work. Proper accounts must be separated and classified. The narrative of the story and narrative that fits that category and the overall title for each part can be placed, is fit and compatibility. For some interpretive accounts are actually implemented, some verses pointing to the appearance of the interior, some of the parables, and some attention to audience understanding of the infallible Imams Al Ajmyn issued. Some of these items must be shipped to the reservation and that the language is infallible issue, this paper investigates the interpretive accounts have been discussed and, while discussing a separate accounts of the fake of the non-class similarization of ways the following narratives are generally classified either as already stated
(2015). Selection and classification practices of interpretive traditions with a view to Tafsir al-Mizan. Biannual Journal of research in the interpretation of Quran, 2(4), 79-117.
MLA
. "Selection and classification practices of interpretive traditions with a view to Tafsir al-Mizan", Biannual Journal of research in the interpretation of Quran, 2, 4, 2015, 79-117.
HARVARD
(2015). 'Selection and classification practices of interpretive traditions with a view to Tafsir al-Mizan', Biannual Journal of research in the interpretation of Quran, 2(4), pp. 79-117.
CHICAGO
, "Selection and classification practices of interpretive traditions with a view to Tafsir al-Mizan," Biannual Journal of research in the interpretation of Quran, 2 4 (2015): 79-117,
VANCOUVER
Selection and classification practices of interpretive traditions with a view to Tafsir al-Mizan. Biannual Journal of research in the interpretation of Quran, 2015; 2(4): 79-117.
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