Analyzing the User-Centric Information Ethics Model in Imami Narrative Exegesis: A Case Study of Surah Al-Isra, Verse 36

Document Type : Research Paper

Authors

1 Assistant Professor, Department of Quranic and Hadith Studies, Faculty of Theology and Islamic Studies, Azarbaijan Shahid Madani University, Tabriz, Iran.

2 Assistant Professor, Department of Islamic Studies, Faculty of Theology, Azarbaijan Shahid Madani University, Tabriz, Iran.

3 **** Assistant Professor, Department of Islamic Studies, Faculty of Theology, Azarbaijan Shahid Madani University, Tabriz, Iran.

Abstract

In an era marked by "information disorders" and the difficulty of discerning truth in the digital ecosystem, revisiting religious texts with a practical and analytical approach to extract normative models has become essential. This study explores the semantic implications of Surah Al-Isra, Verse 36, within the framework of Imami (Shi‘a) narrative exegesis, aiming to derive a strategic model of "User-Centric Information Ethics." The research employs a qualitative method based on inductive content analysis, using a textual corpus of all relevant exegetical narrations (hadiths) related to the verse, sourced from four seminal tafsir works: Tafsir al-Qummi, Tafsir al-Ayyashi, Tafsir Nur al-Thaqalayn, and Tafsir al-Burhan, selected via purposive sampling. Data were analyzed using a three-stage coding process to identify the semantic network and core themes. The findings reveal that within the exegetical paradigm of the Ahl al-Bayt (AS), the central term "Qafw" (pursuit) expands from verbal responsibility (e.g., slander) to media consumption responsibility. The responsibility of perceptual faculties—particularly hearing and sight—functions as a mechanism of "Personal Gatekeeping," requiring users to engage in proactive filtering of information. Additionally, the responsibility of the "Fu'ad" (heart/ intellect) is closely tied to the concept of "Wilayah" (Guardianship), serving as an "Epistemic Anchor" for distinguishing truth from falsehood. Based on these findings, the study proposes an information ethics model grounded in three strategic principles including "Information Hygiene," "Verification," and" Wilayah-Based Authority Assessment." This model illustrates that media literacy in Shi‘a teachings is not merely technical but is rooted in epistemic foundations and "Moral Agency" in managing cognitive inputs.

Keywords

Main Subjects


The Holy Quran
Ibn Babawayh, M. b. A. (1403 AH). Ma'ani al-Akhbar. Islamic Publications Office affiliated with the Society of Seminary Teachers of Qom. [In Arabic]
Ibn Manzur, M. b. M. (n.d.). Lisan al-Arab. Dar al-Fikr. [In Arabic]
Azadi, M. H., Saei, M. H., & Alborzi Davati, H. (1398 SH). Fake news in Iran: A mixed method study. Interdisciplinary Studies in Communication and Media, 2(3), 11-36. https://doi.org/10.22034/scm.2024.485405.1814 [In Persian]
Azhari, M. b. A. (1421 AH). Tahdhib al-Lugha. Dar Ihya al-Turath al-Arabi. [In Arabic]
Ismailzadeh, P., & Hassanzadeh, M. (1397 SH). The impact of users' information literacy on the accuracy of information published in virtual social networks. Research on Information Science & Public Libraries, 8(2), 5-36. https://doi.org/10.22067/riis.v0i0.65715 [In Persian]
Bahrani, H. b. S. (1415 AH). Al-Burhan fi Tafsir al-Qur'an. Mu'assasat al-Bi'tha. [In Arabic]
Jawhari, I. b. H. (1404 AH). Al-Sihah. Dar al-Ilm lil-Malayin. [In Arabic]
Huwayzi, A. b. J. (1415 AH). Tafsir Nur al-Thaqalayn. Ismailiyan. [In Arabic]
Zamakhshari, M. b. U. (1407 AH). Al-Kashhaf. Dar al-Kitab al-Arabi. [In Arabic]
Zamakhshari, M. b. U. (1417 AH). Al-Fa'iq fi Gharib al-Hadith. Dar al-Kutub al-Ilmiyyah. [In Arabic]
Shahvandpour, R., & Salarkia, H. (1393 SH). Quran and media literacy emphasizing on news and reporting. Journal of The Book and The Tradition, 2(4), 52-63. [In Persian]
Tabatabai, S. M. H. (1352 SH). Al-Mizan fi Tafsir al-Qur'an. Mu'assasat al-A'lami lil-Matbu'at. [In Arabic]
Tabarsi, F. b. H. (1408 AH). Majma al-Bayan. Dar al-Ma'rifa. [In Arabic]
Turayhi, F. b. M. (1375 SH). Majma al-Bahrayn (3rd ed.). [n.p.]. [In Arabic]
Ayyashi, M. b. M. (1380 AH). Tafsir al-Ayyashi. Maktabat al-Ilmiyyah al-Islamiyyah. [In Arabic]
Fadlallah, M. H. (1439 AH). Tafsir Min Wahy al-Qur'an. Dar al-Malak. [In Arabic]
Qummi, A. b. I. (1404 AH). Tafsir al-Qummi. Dar al-Kitab. [In Arabic]
Mazandarani, M. S. b. A. (1382 AH). Sharh al-Kafi: Al-Usul wa al-Rawdah. Al-Maktabah al-Islamiyyah. [In Arabic]
Majlisi, M. B. b. M. T. (1404 AH). Mir'at al-Uqul fi Sharh Akhbar Al al-Rasul. Dar al-Kutub al-Islamiyyah. [In Arabic]
Majlisi, M. T. b. M. A. (1414 AH). Lawami' Sahibqirani (known as Sharh al-Faqih) (2nd ed.). Ismailiyan. [In Persian]
Misbah al-Shari'a (1400 AH). (Attributed to Ja'far ibn Muhammad, PBUH). A'lami. [In Arabic]
Makarim Shirazi, N., et al. (1374 SH). Tafsir Nemuneh (Vol. 12). Dar al-Kutub al-Islamiyyah. [In Persian]
Akbarzadeh, S., Naeni, A., Bashirov, G., & Yilmaz, I. (2024). The web of Big Lies: State-sponsored disinformation in Iran. Contemporary Politics, 31(2), 328–347. https://doi.org/10.1080/13569775.2024.2374593
Livingstone, S. (2004). Media literacy and the challenge of new information and communication technologies. The Communication Review, 7, 3-14. https://doi.org/10.1080/10714420490280152
Sabzali, M., Sarfi, M., Zohouri, M., Sarfi, T., & Darvishi, M. (2022). Fake news and freedom of expression: An Iranian perspective. Journal of Cyberspace Studies, 6, 205-218. https://doi.org/10.22059/JCSS.2023.356295.1087